History of Philosophy Without Any Gaps - Classical Chinese Philosophy
by Peter Adamson, with Karyn Lai and Justin Tiwald · Ludwig Maximilian University of Munich / King's College London
Sixty-plus episodes co-authored with Karyn Lai and Justin Tiwald, running from the Warring States schools through the Han, Tang, Song and Ming dynasties. Includes guest interviews with specialists and a scholarly bibliography attached to each series page. The best free structured path through the material, and the only one that carries a reader past the classical period into neo-Confucianism and Chinese Buddhist philosophy. Twenty-minute episodes make it a genuine companion to the Van Norden textbook rather than a substitute.
More resources on Eastern Philosophy (Taoism, Confucianism, Zen)
Japanese Zen Buddhist Philosophy (Stanford Encyclopedia of Philosophy)
Peer-reviewed encyclopedia entry treating Zen as philosophy: koan practice versus just-sitting, the critique of dualistic thinking, Zen accounts of time, space and the everyday lifeworld, and why the tradition positions itself against discursive reasoning. The free counterpart to McRae: where he supplies the history, this supplies the philosophical content - what Zen actually claims about knowledge, self and time, stated in argument form rather than anecdote. Revised 2024 with full bibliography.
An Introduction to Indian Philosophy
Cambridge introduction to classical Indian philosophy organised by problem rather than school, comparing Nyaya, Samkhya, Mimamsa, Vedanta, Buddhist and Jain positions on knowledge, reasoning, metaphysics, self, language and value. Readers can place Indian arguments alongside familiar Western philosophical debates.
Seeing through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism
Historical account of how Chan lineages, encounter dialogues and transmission genealogies were constructed in Tang and Song China. Argues that the familiar Zen origin story is retrospective religious mythmaking, and separates the documented record from the legend built on top of it. This is the direct antidote to the pop-Zen shelf. Almost everything sold as 'Zen' in English descends from D.T. Suzuki's early-twentieth-century presentation, which McRae shows to be a modern construction. His 'rules of Zen studies' - including that lineage assertions are as accurate as they are false - give a reader the critical equipment to evaluate every other Zen book they will encounter. Nothing free covers this ground at comparable depth.
Zhuangzi: The Complete Writings
Translation choice matters more here than anywhere else in the topic. Watson's 1968 version reads beautifully but smooths the text's deliberate incoherence; Ziporyn preserves the paradox, flags where the Chinese is genuinely undecidable, and includes the Guo Xiang commentary that shaped how the text was read for 1,700 years. The complete edition matters because the Outer and Miscellaneous chapters contain the Daoist-Confucian arguments the Inner Chapters only gesture at. Ziporyn appends selections from the Guo Xiang commentary and a glossary explaining why he renders key terms - dao, tian, de - the way he does.
Readings in Classical Chinese Philosophy (Third Edition)
Primary-source anthology pairing Slingerland's Analects, Ivanhoe's Daodejing and Ziporyn's Zhuangzi with Mozi, Mengzi, Xunzi, Shen Dao and Han Feizi. The 2023 edition adds the Great Learning, the Mean, and the excavated text Nature Comes from the Mandate. Solves the translation problem in one purchase. Rather than making a reader gamble on one of the 100+ Daodejing translations in print, it hands them Ivanhoe's - philologically careful, philosophically literal, no mystical smoothing - alongside Slingerland's Analects with traditional commentary and Ziporyn's Zhuangzi.
Introduction to Classical Chinese Philosophy
A survey of Warring States thought - Kongzi, Mozi, Yang Zhu, Mengzi, Laozi, Zhuangzi, Xunzi, Han Feizi - written by a philosopher who treats each school as arguments to assess rather than wisdom to admire. Includes chapters on hermeneutics and the Chinese language. It does philosophy rather than devotional summary, argues positions against each other, and explicitly addresses how Chinese and Western philosophy differ.